Owning 

Jesus, looking at him, loved him and said, “You lack one thing, go sell what you own, then come and follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions. (Mark 10)

It would be very satisfying if, as Peter intimated, the matter could end with tangible goods. But the man with many possessions was not seeking a tangible good, and Jesus’s reply to his query is not really about disposing of tangible goods. It is not about what this man owns, but about what owns him, and like most people, he calls many things master.

That which reverses this relationship is humility—to witness to the truth of his condition. Jesus indicated this when he welcomed the children the disciples tried to send away. If the disciples can name and own their masters, identify not only their real estate but their real state, the way is open for them to put into proper perspective that which they think of as their possessions.

And these possessions come in multiple forms, not all tangible. So do they have resentment? own it and go sell it. Bitterness, petty judgments? rigid stubbornness, self-justifications, self-pity? Own them and dispose of them. A penchant for always being right? for taking offense? Go sell what you own.

It sounds very simple and of course, as the rich young man realized, it is often the case that one’s possessions have too great a grip, and the project is impossible to be done by oneself. The sadness is when one resigns to being trapped in such riches, rather than seeking God to make the impossible possible.

This relinquishment and growth into freedom is, in part, the work of the monastic life, but it is also the work of all disciples. There will always be some hidden master the disciples implicitly advert to, something seemingly harmless or seemingly indispensable and justified in their minds. The kingdom they are called to, that they think they want, is a condition of complete freedom. The question before them is always this: do they really want to be that poor, that vulnerable, that loved.

Recent Issues

March 2024

February 2024

January 2024

December 2023

November 2023

October 2023

July 2023

May 2023

January 2023

December 2022

October 2022

September 2022

July 2022

May 2022

April 2022

March 2022

January 2022

December 2021

November 2021

October 2021

June 2021

May 2021

April 2021

February 2021

January 2021

December 2020

October 2020

September 2020

August 2020

July 2020

June 2020

May 2020

April 2020

March 2020

February 2020

January 2020

December 2019

November 2019

October 2019

September 2019

August 2019

July 2019

May 2019

April 2019

March 2019

January 2019

December 2018

November 2018

October 2018

September 2018

August 2018

July 2018

June 2018

May 2018

April 2018

March 2018

February 2018

January 2018

December 2017

November 2017

October 2017

September 2017

June 2017

May 2017

April 2017

March 2017

February 2017

January 2017

December 2016

November 2016

October 2016

September 2016

August 2016

July 2016

June 2016

May 2016

April 2016

March 2016

February 2016

January 2016

December 2015

November 2015

October 2015

September 2015

August 2015

July 2015

June 2015

May 2015